{"_id":"5de68dd07b945ca77ef10b74","reference":"3446","identity":{"name":[{"value":"GUILLELMUS de Alnwick","meta":{}}],"nameVariant":[{"value":"$Guillelmus de ALNWICK$","meta":{"names":["Guillelmus de ALNWICK"]}},{"value":"$Guillelmus ALAUVICENUS$","meta":{"names":["Guillelmus ALAUVICENUS"]}},{"value":"$William of ALNWICK$","meta":{"names":["William of ALNWICK"]}},{"value":"$Guillaume d'ALNWICK$","meta":{"names":["Guillaume d'ALNWICK"]}},{"value":"$Guillelmus ANGLICUS$","meta":{"names":["Guillelmus ANGLICUS"]},"reference":["\tCOURTENAY: The Parisian ..., 166."]}],"shortDescription":[{"value":"Franciscain","meta":{}}],"datesOfLife":[{"value":"%1275-1333%","meta":{"dates":[{"type":"INTERVAL","startDate":{"type":"SIMPLE","date":1275},"endDate":{"type":"SIMPLE","date":1333}}]},"comment":["\t/Il est mort à *Avignon en %1333% (mars) ;<r>\tODNB."]}],"datesOfActivity":[{"value":"%1290-1333%","meta":{"dates":[{"type":"INTERVAL","startDate":{"type":"SIMPLE","date":1290},"endDate":{"type":"SIMPLE","date":1333}}]}}],"gender":[{"value":"male","meta":{"isComment":false,"isLink":false}}],"status":[{"value":"Maître","meta":{}}]},"origin":{"birthPlace":[{"value":"Angleterre (Alnwick dans le Northumberland ?) ;","meta":{"places":["Angleterre","Alnwick","Northumberland"]}}],"diocese":[{"value":"Diocèse de Durham ?","meta":{"institutions":["Durham"]}}]},"relationalInsertion":{"personalServicesRelationship":[{"value":"Socius de $Johannes DUNS=SCOTUS$ à Paris avant %1303% ;","meta":{"dates":[{"type":"SIMPLE","date":1303}],"names":["Johannes DUNS=SCOTUS"],"places":["Paris"]},"reference":["\tBRUO: I, 27."]}],"controversyOrDebates":[{"value":"Adhère à l'&appellatio& de $PHILIPPE  IV le Bel, roi de France$ au Concile général contre $BONIFACE VIII$, s’il est bien le $Guillelmus ANGLICUS$ qui figure sur la liste  ;","meta":{"names":["PHILIPPE  IV le Bel, roi de £France","BONIFACE VIII","Guillelmus ANGLICUS"],"titles":["appellatio"],"institutions":["France$"]},"reference":["\tCOURTENAY: The Parisian ..., 166."]}],"professionalRelationships":[{"value":"Collaborateur de $Johannes DUNS=SCOTUS$ dans la rédaction de l’ordinatio, il a joué un rôle important dans la publication de ses œuvres : il a réalisé la &reportatio& de l’une de ses &collationes& et rédigé les additions au premier et au second livre du commentaire sur les Sentences et il a peut-être aussi réalisé l’abrégé du premier livre ;","meta":{"names":["Johannes DUNS=SCOTUS"],"titles":["reportatio","collationes"]},"reference":["\tSHARPE 745 ;","\tODNB."]}],"studentProfessorRelationships":[{"value":"Son maître est $Johannes DUNS=SCOTUS$ à Paris.","meta":{"names":["Johannes DUNS=SCOTUS"],"places":["Paris"]}}]},"curriculum":{"university":[{"value":"Oxford %:1308-1317% ;","meta":{"dates":[{"type":"INTERVAL","startDate":{"type":"BEFORE","date":1308},"endDate":{"type":"SIMPLE","date":1317}}],"places":["Oxford"]}},{"value":"Paris %:1303-1318% ;","meta":{"dates":[{"type":"INTERVAL","startDate":{"type":"BEFORE","date":1303},"endDate":{"type":"SIMPLE","date":1318}}],"places":["Paris"]}},{"value":"Montpellier %1318-1320%.","meta":{"dates":[{"type":"INTERVAL","startDate":{"type":"SIMPLE","date":1318},"endDate":{"type":"SIMPLE","date":1320}}],"places":["Montpellier"]},"comment":["\t/Nomination au studium=generale de £Montpellier vers %1318%."],"reference":["\tPIRON (S.), \"Les studia franciscains de Provence et d’Aquitaine (1275-1335)\", dans &Philosophy and Theology...&, Leyde, 2012, 322."]}],"grades":[{"value":"Bachelier en théologie (Paris) %1313-1314% ;","meta":{"dates":[{"type":"INTERVAL","startDate":{"type":"SIMPLE","date":1313},"endDate":{"type":"SIMPLE","date":1314}}],"places":["Paris"]},"comment":["\t/Pour $S.F. 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Città=del=Vaticano, BAV Palat. lat. 1805, f. 1r-193v, copié au XVe siècle (28 questions).","meta":{}}],"incipits":[{"value":"Inc. : \"","meta":{}}],"modernEdition":[{"value":"In NOONE (T.B.), Alnwick on the origin, nature, and function of the formal distinction, &Franciscan Studies&, 53, 1993, 231-261 [q. 14] ;","meta":{"titles":["Franciscan Studies"]}},{"value":"In PIANA (C.), Una `Determinatio' inedita di Guglielmo Alnwick OFM (d. 1333) come saggio di alcune fonti tacitamente usate dall'autore, &Studi Francescani&, 79, 1982, 200-231 [q. 16] ;","meta":{"titles":["Studi Francescani"]}},{"value":"In PREZIOSO (F.), &L'eternità del mondo in una quaestio inedita di Guglielmo Alnwick&, Padoue, 1962, 27-70 [q. 10, &De aeternitate mundi&] ;","meta":{"titles":["L'eternità del mondo in una quaestio inedita di Guglielmo Alnwick","De aeternitate mundi"]}},{"value":"In PREZIOSO (F.), &Il problemo dell’ immortalita dell’ anima in Duns Scoto e in Guglielmo Alnwick&, Padoue, 1964, 43-90 [q. 6, &Utrum ratione naturali possit evidenter ostendi ipsam (animam) esse immortalem&] ;","meta":{"titles":["Il problemo dell’ immortalita dell’ anima in Duns Scoto e in Guglielmo Alnwick","Utrum ratione naturali possit evidenter ostendi ipsam (animam) esse immortalem"]}},{"value":"PREZIOSO (F.), &L’evoluzione del volontarismo da Duns Scoto a Guglielmo Alnwick&, Naples, 1964, 53-112 [q. 18, &Utrum voluntas humana possit movere se ad actum volendi&] ;","meta":{"titles":["L’evoluzione del volontarismo da Duns Scoto a Guglielmo Alnwick","Utrum voluntas humana possit movere se ad actum volendi"]}},{"value":"In PREZIOSO (F.), &Il problemo dell’ unione tra anima e corpo in Guglielmo Alnwick&, Naples, 1966 [q. 5, &De unione animae et corporis&] ;","meta":{"titles":["Il problemo dell’ unione tra anima e corpo in Guglielmo Alnwick","De unione animae et corporis"]}},{"value":"In SCHMAUS (M.), Guglielmi de Alnwick, O.F.M., doctrina de medio quo Deus cognoscit futura contingentia, &Bogoslovni vestnik&, XII, 1932, 201-205 [q. 12, &De medio quo Deus cognoscit futura contingentia&] ;","meta":{"titles":["Bogoslovni vestnik","De medio quo Deus cognoscit futura contingentia"]}},{"value":"In STELLA (T.), La syndrome della scienza nella questione “Utrum habitus scientiae sit subjective in intellectus”, &Orientamenti pedagogici&, 15, 1968, 767-803 [q. 1] ;","meta":{"titles":["Orientamenti pedagogici"]}},{"value":"In WAGNER (R.F.), &Die Revelationslehre Wilhelms von Alnwick. Textedition und doktrinale Studie&, Diss. Louvain, 1973 [q. 23-27].","meta":{"titles":["Die Revelationslehre Wilhelms von Alnwick. Textedition und doktrinale Studie"]}}],"mainTitle":"Determinationes"},{"title":[{"value":"&(Commentaire sur la Révélation)&","meta":{"titles":["(Commentaire sur la Révélation)"]}}],"dateAndPlace":[{"value":"?","meta":{}}],"manuscrits":[{"value":"MS. Padova, B. Anton. 295, f. 51va-81vb ;","meta":{}},{"value":"MS. Sevilla ?","meta":{}}],"incipits":[{"value":"Inc. : \"","meta":{}}],"mainTitle":"Commentaire sur la Révélation"},{"title":[{"value":"&Sermo de nativitate Domini&","meta":{"titles":["Sermo de nativitate Domini"]}}],"dateAndPlace":[{"value":"?","meta":{}}],"manuscrits":[{"value":"MS. Assisi, BC 649.","meta":{}}],"incipits":[{"value":"Inc. : \"","meta":{}}],"mainTitle":"Sermo de nativitate Domini"},{"title":[{"value":"&Sermo&","meta":{"titles":["Sermo"]}}],"dateAndPlace":[{"value":"%1333% à Avignon au couvent des Dominicains ;","meta":{"dates":[{"type":"SIMPLE","date":1333}],"places":["Avignon"],"institutions":["Dominicains"]}},{"value":"/Le sermon porte sur la béatifique vision.","meta":{}}],"manuscrits":[{"value":"MS. Valencia, B. Cat. 215 (258), f. 55va-63ra.","meta":{}}],"modernEdition":[{"value":"In DYKMANS (M.), Le dernier sermon de Guillaume d’Alnwick, &Archivum Franciscanum Historicum&, LXIII, 1970, 269-279 ;","meta":{"titles":["Archivum Franciscanum Historicum"]}},{"value":"In ALLINEY (G.), &Time and Soul in Fourteenth Century Theology. Three Questions of William of Alnwick on the Existence, the Ontological Status and the Unity of Time&, (Biblioteca di Nuncius. 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Assisi, BC 46 ;","meta":{}},{"value":"MS. Assisi, BC 66 ;","meta":{}},{"value":"MS. Assisi, BC 71 ;","meta":{}},{"value":"MS. Assisi, BC 358 ;","meta":{}},{"value":"MS. Kraków, B. Jagell. 1433 ;","meta":{}},{"value":"MS. Padova, B. Anton. 325, f. 55va-63ra ;","meta":{}},{"value":"MS. Saint-Omer, BM 285 ;","meta":{}},{"value":"MS. Sevilla, B. Ca y Colomb. 7 5 1 ;","meta":{}},{"value":"MS. Sevilla, B. Ca y Colomb. 7 6 11.","meta":{}}],"incipits":[{"value":"Inc. : \"","meta":{}}],"mainTitle":"Postilla in Apocalypsim"}]},"discussedPhilosophy":{"value":"Attribution douteuse dans le champ philosophique :","meta":{},"opus":[{"title":[{"value":"&Quaestio in Aristotelis De anima&","meta":{"titles":["Quaestio in Aristotelis De anima"]}}],"dateAndPlace":[{"value":"?","meta":{}}],"manuscrits":[{"value":"/L’attribution à $Guillelmus de ALNWICK$ est remise en cause en faveur de $Petrus THOMAS$ ou $Johannes de READING$ ;","meta":{"names":["Guillelmus de ALNWICK","Petrus THOMAS","Johannes de READING"]}},{"value":"MS. Città=del=Vaticano, BAV Vat. lat. 869 ;","meta":{}},{"value":"MS. Città=del=Vaticano, BAV Vat. lat. 3092.","meta":{}}],"incipits":[{"value":"Inc. : \"","meta":{}}],"editorialWork":[{"value":"Commentaire sur l’oeuvre d’$ARISTOTE$.","meta":{"names":["ARISTOTE"]},"comment":["\t//http://users.bart.nl/~roestb/franciscan/index.htm","\t//http://www.mirabileweb.it/author/guillelmus-de-alnwick-n-1270-ca-m-1333-author/20253 ;"]}],"mainTitle":"Quaestio in Aristotelis De anima"}]}},"bibliography":{"workReferences":[{"value":"KUKSEWICZ (Z)., Les trois ‘quaestiones de habitu’ dans le MS. Vat. Ottob. 318. Èdition des textes de Jean de Jandun, Guillaume d’Alnwick et Anselme de Côme (?), &Mediaevalia Philosophica Polonorum&, 9, 1963, 3-32 ;","meta":{"titles":["Mediaevalia Philosophica Polonorum"]}},{"value":"KUKSEWICZ (Z)., Wilhelma Alnwicke trzy kwestie antyaverroistycczne o duszy intelektualnej [Trois questions anti-averroiste de Guillaume d’Alnwick], &Studia Mediewistyczne&, 7, 1966, 3-76 ;","meta":{"titles":["Studia Mediewistyczne"]}}],"bookReferences":[{"value":"LAMBERTINI (R.), Intentiones in Fourteenth Century Bologna : Jandun, Alnwick and the Mysterious G, dans EBBESEN (S.) et FRIEDMAN (R.L.), éd., &Medieval Analyses in Language and Cognition: Acts of the Symposium of The Copenhagen School of Medieval Philosophy, January 10-13, 1996&, Copenhague, 1999, 431-452 ;","meta":{"titles":["Medieval Analyses in Language and Cognition: Acts of the Symposium of The Copenhagen School of Medieval Philosophy, January 10-13, 1996"]}},{"value":"LITTLE (A.G.), &The Grey Friars in Oxford&, Oxford, 1892 ;","meta":{"titles":["The Grey Friars in Oxford"]}},{"value":"MAIER (A.), Ein Beitrag zur Geschichte des italienischen Averroismus im 15 Jahrhundert, &Quellen und Forschung aus italienischen Archiven und Bibliotheken&, XXXIII, 1944, 136-157 ;","meta":{"titles":["Quellen und Forschung aus italienischen Archiven und Bibliotheken"]}},{"value":"MAIER (A.), Wilhelm von Alnwicks Bologneser Quaestiones gegen den Averroismus (1323), &Gregorianum&, 30, 1949, 265-308 ;","meta":{"titles":["Gregorianum"]}},{"value":"NOONE (T.B.), Alnwick on the origin, nature, and function of the formal distinction, &Franciscan Studies&, 53, 1993, 231-261 ;","meta":{"titles":["Franciscan Studies"]}},{"value":"NOONE (T.B.), Ascoli, Wylton, and Alnwick on Scotus's Formal Distinction: Taxonomy, Refinement, and Interaction, dans BROWN (S.F.), DEWENDER (Th.) et KOBUSCH (Th.), éds., &Philosophical Debates at Paris in the Early Fourteenth Century&, (Studien und Texte zur Geistesgeschichte des Mittelalters, 102) Leyde-Boston, 2009, 127-150 ;","meta":{"titles":["Philosophical Debates at Paris in the Early Fourteenth Century"]}},{"value":"NOONE (T.B.), Alnwick on Freedom and Scotus's Distinction between Nature and Will, dans ALLINEY (G.), FEDELI (M.) et PERTOSA (A.), éds., &Contingenza e libertà: teorie francescane del primo Trecento: atti del convegno internazionale, Macerata, 12-13 dicembre 2008&, Macerata, 2012, 97-112 ;","meta":{"titles":["Contingenza e libertà: teorie francescane del primo Trecento: atti del convegno internazionale, Macerata, 12-13 dicembre 2008"]}},{"value":"PIANA (C.), Gli inizi e lo svilupppo dello Scotismo a Bologna e nella regione Romagnolo-Flaminia, &Archivum Franciscanum Historicum&, 40, 1947, 49-80 ;","meta":{"titles":["Archivum Franciscanum Historicum"]}},{"value":"PIANA (C.), Una `Determinatio' inedita di Guglielmo Alnwick OFM (d. 1333) come saggio di alcune fonti tacitamente usate dall'autore, &Studi Francescani&, 79, 1982, 191-231 ;","meta":{"titles":["Studi Francescani"]}},{"value":"PIRON (S.), Les studia franciscains de Provence et d’Aquitaine (1275-1335), dans EMERY (K.) Jr., COURTENAY (W.J.) et METZGER (S.M.), éds., &Philosophy and Theology in the Studia of the Religious Orders and at the Papal and Royal Courts. Acts of the XVth International Colloquium of the Société Internationale pour l’Étude de la Philosophie Médiévale, University of Notre Dame, 8-10 October 2008&, Leyde, 2012, 303-358 ;","meta":{"titles":["Philosophy and Theology in the Studia of the Religious Orders and at the Papal and Royal Courts. Acts of the XVth International Colloquium of the Société Internationale pour l’Étude de la Philosophie Médiévale, University of Notre Dame, 8-10 October 2008"]}},{"value":"PREZIOSO (F.), &L'eternità del mondo in una quaestio inedita di Guglielmo Alnwick&, Padoue, 1962 ;","meta":{"titles":["L'eternità del mondo in una quaestio inedita di Guglielmo Alnwick"]}},{"value":"PREZIOSO (F.), &L’evoluzione del volontarismo da Duns Scoto a Guglielmo Alnwick&, Naples, 1964 ;","meta":{"titles":["L’evoluzione del volontarismo da Duns Scoto a Guglielmo Alnwick"]}},{"value":"PREZIOSO (F.), &Il problemo dell’ immortalita dell’ anima in Duns Scoto e in Guglielmo Alnwick&, Padoue, 1964 ;","meta":{"titles":["Il problemo dell’ immortalita dell’ anima in Duns Scoto e in Guglielmo Alnwick"]}},{"value":"PREZIOSO (F.), &Il problemo dell’ unione tra anima e corpo in Guglielmo Alnwick&, Naples, 1966 ;","meta":{"titles":["Il problemo dell’ unione tra anima e corpo in Guglielmo Alnwick"]}},{"value":"SCHMAUS (M.), Uno conosciuto discepolo di Scoto intorno alla prescienzia di Dio, &Rivista di filosofia neoscolastica&, XII, 1932, 327-355 ;","meta":{"titles":["Rivista di filosofia neoscolastica"]}},{"value":"SCHMAUS (M.), Guglielmi de Alnwick, O.F.M., doctrina de medio quo Deus cognoscit futura contingentia, &Bogoslovni vestnik&, 12, 1932, 201-205 ;","meta":{"titles":["Bogoslovni vestnik"]}},{"value":"SMITH (G.R.), The Origin of Intelligibility According to Duns Scotus, William of Alnwick, and Petrus Thomae, &Recherches de Théologie et Philosophie Médiévales&, 81, 2014, 37-74 ;","meta":{"titles":["Recherches de Théologie et Philosophie Médiévales"]}},{"value":"STELLA (T.), Illi qui student in Scoto. Guglielmo di Alnwick e la ‘haecceitas’ scotista, &Salesianum&, 30, 1968, 331-387, 614-641 ;","meta":{"titles":["Salesianum"]}},{"value":"STELLA (T.), La syndrome della scienza nella questione “Utrum hbitus scientiae sit subjective in intellectus”, &Orientamenti pedagogici&, 15, 1968, 767-803 ;","meta":{"titles":["Orientamenti pedagogici"]}},{"value":"THIJSSEN (J.M.M.), The Response to Thomas Aquinas in the Early Fourteenth Century: Eternity and infinity in the works of Henry of Harclay, Thomas of Wilton and William of Alnwick O.F.M, dans WISSINK (J.B.M.), éd., &The Eternity of the World in the Thought of Thomas Aquinas and his Contemporaries&, Leyde-Boston, 1990, 82-100 ;","meta":{"titles":["The Eternity of the World in the Thought of Thomas Aquinas and his Contemporaries"]}},{"value":"VELIATH (D.), The Scotism of William of Alnwick in his &Determinationes de anima&, &Salesianum&, 32, 1970, 93-134 ;","meta":{"titles":["Determinationes de anima","Salesianum"]}},{"value":"WAGNER (R.F.), Relation und Wissen. Der Einfluss der Relationslehre auf die Deutung des Wissens und der Erkennens bei Wilhelm von Alnwick, &Franziskanische Studien&, 53, 1973, 228-274 ;","meta":{"titles":["Franziskanische Studien"]}},{"value":"WAGNER (R.F.), &Die Revelationslehre Wilhelms von Alnwick. Textedition und doktrinale Studie&, Diss. Louvain, 1973 ;","meta":{"titles":["Die Revelationslehre Wilhelms von Alnwick. Textedition und doktrinale Studie"]}},{"value":"WANKE (O.), &Die Kritik Wilhelms von Alnwick an der Ideenlehre des Johannes Duns Scotus&, Diss. Bonn, 1965 ;","meta":{"titles":["Die Kritik Wilhelms von Alnwick an der Ideenlehre des Johannes Duns Scotus"]}},{"value":"WOLTER (A.B.), Alnwick on Scotus and Divine Concurrence, dans CARROLL (W.J.) et FURLONG (J.J.), &Greek and Medieval Studies in Honor of Leo Sweeney, S.J.&, New York, 1994, 255-283 ;","meta":{"titles":["Greek and Medieval Studies in Honor of Leo Sweeney, S.J."]}}],"otherBases":[{"value":"Répertoire des auteurs franciscains préparé par Bert ROEST : &Franciscan Authors, 13th-18th Century : A catalogue in progress& (\"Guillelmus Alnwick\")","meta":{"titles":["Franciscan Authors, 13th-18th Century : A catalogue in progress"]}},{"value":"MIRABILE, Federico CONTINI :","meta":{}},{"value":"STUDIUM : http://lamop-vs3.univ-paris1.fr/studium/ : Rédaction : Jean-Philippe Genet, 3/12/2019.","meta":{}}]},"title":"GUILLELMUS de Alnwick","link":"/individus/3446-guillelmusdealnwick","extras":{"activityMediane":1311},"raw":["<1a>\t3446","<1b>\tGUILLELMUS de Alnwick","<1c>\t$Guillelmus de ALNWICK$","<1c>\t$Guillelmus ALAUVICENUS$","<1c>\t$William of ALNWICK$","<1c>\t$Guillaume d'ALNWICK$","<1c>\t$Guillelmus ANGLICUS$","<r>\tCOURTENAY: The Parisian ..., 166.","<1d>\tFranciscain","<1e>\t%1275-1333%","<1e>\t/Il est mort à *Avignon en %1333% (mars) ;<r>\tODNB.","<1f>\t%1290-1333%","<1k>\tMaître","<2a>\t*Angleterre (*Alnwick dans le *Northumberland ?) ;","<2b>\tDiocèse de £Durham ?","<3d>\tSocius de $Johannes DUNS=SCOTUS$ à *Paris avant %1303% ;","<r>\tBRUO: I, 27.","<3f>\tAdhère à l'&appellatio& de $PHILIPPE  IV le Bel, roi de £France$ au Concile général contre $BONIFACE VIII$, s’il est bien le $Guillelmus ANGLICUS$ qui figure sur la liste  ;","<r>\tCOURTENAY: The Parisian ..., 166.","<3j>\tCollaborateur de $Johannes DUNS=SCOTUS$ dans la rédaction de l’ordinatio, il a joué un rôle important dans la publication de ses œuvres : il a réalisé la &reportatio& de l’une de ses &collationes& et rédigé les additions au premier et au second livre du commentaire sur les Sentences et il a peut-être aussi réalisé l’abrégé du premier livre ;","<r>\tSHARPE 745 ;","<r>\tODNB.","<3l>\tSon maître est $Johannes DUNS=SCOTUS$ à *Paris.","<3m>\tIl fait partie des Franciscains qui s’opposent aux vues de $JEAN XXII$ sur la pauvreté franciscaine et se trouve en butte à l’hostilité pontificale, d’autant qu’il défend publiquement le décret (qu’il a approuvé) des maîtres franciscains au chapitre=général de £Pérouse sur la pauvreté franciscaine en %1323% dans son enseignement à *Bologne, si bien que $JEAN XXIII$ demanda à l’évêque de £Bologne et à l’évêque de £Ferrare de le convoquer et de l’envoyer à *Avignon : il est peut-être même le $Guillelmus ANGLICUS$ dont $JEAN XXII$ ordonne en %1323% l’emprisonnement ;","<r>\tCUP : II, 277 n. ;","<r>\tBRUO: I, 27.","<5b>\t*Oxford %:1308-1317% ;","<5b>\t*Paris %:1303-1318% ;","<5b>\t*Montpellier %1318-1320%.","<5b>\t/Nomination au studium=generale de £Montpellier vers %1318%.","<r>\tPIRON (S.), \"Les studia franciscains de Provence et d’Aquitaine (1275-1335)\", dans &Philosophy and Theology...&, Leyde, 2012, 322.","<5c>\tBachelier en théologie (*Paris) %1313-1314% ;","<5c>\t/Pour $S.F. BROWN$, il est déjà licencié en théologie à *Paris en %1303%, mais la séquence donnée par $A.B. EMDEN$ est plus convaincante ;","<r>\tODNB ;","<r>\tBRUO: I, 27.","<5c>\tMaître en théologie (*Oxford) %1316% ;","<r>\tBRUO: I, 27.","<5e>\tCouvent franciscain de £Paris (*Cordeliers) : étudiant puis lecteur.","<6b>\tÉvêque de £Giovinazzo %1330-1333% ;","<r>\tCUP: II, 277 n.","<6b>\t/Avec le soutien de $ROBERT I, roi de £Naples$ ;","<r>\tROEST.","<6d>\tO.F.M. : frère du couvent (franciscain) de £Newcastle ;","<6d>\t/Il a certainement commencé ses études de théologie à *Newcastle, mais il peut être entré dans l’ordre au couvent (franciscain) de £Berwick ;","<r>\tBRUO: I, 27 ;","<r>\tODNB.","<6f>\tIl participe au chapitre=général (franciscain) de £Pérouse en %1322%  et à la rédaction du décret &De Paupertate Christi& ;","<r>\tODNB.","<7b>\t*Oxford (Maître=régent en théologie %:1318%) ;","<r>\tRépertoire des auteurs franciscains préparé par Bert ROEST : &Franciscan Authors, 13th-18th Century : A catalogue in progress& (\"Guilelmus Alnwick\") ;","<r>\tROEST.","<7b>\t*Paris (Faculté de théologie : Lecteur des sentences %:1313-1314%) ;","<r>\tDUBA 598.","<7b>\t*Oxford (Couvent franciscain : 42e lecteur %:1316-1317:%) ;","<7b>\t/$Alfred B. EMDEN$ note que dans ses <r>\tBRUO: I, 27.","<7b>\t*Paris (Fculté de £Théologie : Maître-régent %1317-1318% ?) ;","<r>\tBRUO: I, 27.","<7b>\t*Montpellier (Studium=franciscain : lecteur principal, %1318-1320%).","<r>\tPIRON (S.), \"Les studia franciscains de Provence et d’Aquitaine (1275-1335)\", dans &Philosophy and Theology...&, Leiden, 2012.","<7b>\t*Bologne (Lecteur en %1321%) ;","<r>\tROEST.","<7b>\t*Naples (Lecteur après %1321%) ;","<r>\tDUBA.","<19>\tŒuvres écrites en latin :","<20>\tAuteur actif dans le champ religieux :","<20a1>\t&(Commentaire sur les Sentences)&","<<b>>\t?","<<b>>\t/Il ne subsiste que des questions isolées de ce commentaire.","<<c>>\tMS. Assisi, BC 172, copié au XIVe siècle (In I et II Sent.) ; ","<<c>>\tMS. Kraków, B. Jagell. 732, f. 1-14v, copié au XIVe siècle avant %1350% (In I Sent.) ;","<<c>>\tMS. Leipzig, UB 609, f. 26r-v ;","<<c>>\tMS. Napoli, BN VII C 6, f. 74a-80d (In II Sent.) ;","<<c>>\tMS. Padova, B. Anton. 291, f. 2r-112v, copié au XIVe siècle (In II Sent.) ;","<<c>>\tMS. Padova, B. Anton. 295, f. 44r-49v ;","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 869, f. 119r-125v, 257-274, 378-389, 523-524 ; ","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 1012, f. 41v-45r.","<<cc>>\tInc. : \"","<<i>>\tIn ALLINEY (G.), È necessario amare Dio? Una questione inedita di Guglielmo di Alnwick sulla fruizione beatifica, dans Parva mediævalia: Studi per Maria Elena Reina&, Trieste, 1993, 87-128 (I, q. 8) ;","<<i>>\tIn ALLINEY (G.), &Time and Soul in Fourteenth Century Theology. Three Questions of William of Alnwick on the Existence, the Ontological Status and the Unity of Time&, (Biblioteca di Nuncius. Studi e testi, 45), Florence, 2002 (In II Sent. D. 2., quaest. 1-3) ;","<<i>>\tIn BASSI (M.), La settima questione del Prologo del Commento alle Sentenze di Guglielmo di Alnwick, dans &Parva mediævalia: Studi per Maria Elena Reina&, Trieste, 1993, 129-156 (I q. 1) ;","<<i>>\tIn BROWN (S.F.), Sources for Ockham’s Commentary on the Sentences II, &Franciscan Studies&, XXVII, 1967, 39-107 (prol. q. 7) ;","<<i>>\tIn D’SOUZA (J.), &The Principal Philosophical Tenets of William of Alnwick’s Commentary on the Sentences&, Diss. Università Pontificia Salesiana, Rome, 1970 (II, q. 6) ;","<<i>>\tIn D’SOUZA (J.), William of Alnwick and the Problem of Faith and Reason, &Salesianum&, XXXV, 1973, 425-488 (prol. q. 1) ; ","<<i>>\tIn DUMONT (S.), The Univocity of the Concept of Being in the fourteenth century: John Duns Scotus and William of Alnwick, &Mediaeval Studies&, 49, 1987, 35-75 (prol. q. 7, et I, q. 1 et q. 8) ;","<<i>>\tIn STELLA (T.), Illi qui student in Scoto. Guglielmo di Alnwick e la ‘haecceitas’ scotista, &Salesianum&, XXX, 1968, 331-387, 614-641 (II, dist. 3, q. 2) ; ","<20a2>\t&Abbreviatio libri I reportatarum Parisiensium magistri Johannis Duns Scoti&","<<b>>\t?","<<b>>\t/L’attribution n’est pas certaine.","<<c>>\tMS. Kraków, B. Jagell. 1605 ;","<<c>>\tMS. Oxford, Balliol College 302 ;","<<c>>\tMS. Oxford, Merton College 87 ;","<<c>>\tMS. Paris, BnF latin 3061 ; ","<<c>>\tMS. Paris, BnF latin 15907 ;","<<c>>\tMS. Kraków, B. Jagell. 1605 ;","<<c>>\tMS. Praha, Knih. Knih.Metrop. Kap .C XXI 1 (436) ;","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 876 ; ","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 13687 ;","<<c>>\tMS. Venezia, BN Marciana lat. III 280 (2177) ;","<<c>>\tMS. Wien, ÖNB 1423.","<<f>>\tAbrégé de l’oeuvre de $Johannes DUNS=SCOTUS$.","<20a3>\t&Additiones Magnae in primum librum Sententiarum ex reportatione IA Iohannis Duns Scoti a Guillelmo de Alnwick excerptae&","<<b>>\t?","<<c>>\tMS. ?","<<d>>\tEd. *Bologna %1478% (GKW 9086) ;","<<d>>\tEd. *Lyon, %1638% in WADDING (L.), éd., &Johannes Duns Scotus. Opera Omnia&, XI, 1-238 ;","<<f>>\tAdditions à l’oeuvre de $Johannes DUNS=SCOTUS$.","<<i>>\tIn RODLER (K.), &Die Prologe der Reportata Parisiensia des Johannes Duns Scotus. Untersuchungen zur Textüberlieferung und kritische Edition&, (Mediaevalia Oenipontana 2) Innsbruck, 2005,159-232.","<20a4>\t&Additiones Magnae secondi libri Johannis Duns Scoti&","<<b>>\t?","<<c>>\tMS. Berlin, SBB Lat. 2° 928 ; ","<<c>>\tMS. Kraków, B. Jagell. 1605 ;","<<c>>\tMS. Oxford, Balliol College 208 ;","<<c>>\tMS. Oxford, Merton College 87 ;","<<c>>\tMS. Paris, BnF latin 3061 ; ","<<c>>\tMS. Paris, BnF latin 3114 ;","<<c>>\tMS. Paris, BnF latin 8918 ;","<<c>>\tMS. Paris, BnF latin 14564 ;","<<c>>\tMS. Paris, BnF latin 15856 ;","<<c>>\tMS. Rottenburg, B. Priestersem. 13 ;","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 876 ; ","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 883.","<<f>>\tAdditions à l’oeuvre de $Johannes DUNS=SCOTUS$.","<<i>>\tIn BALIC (C.), &Les Commentaires de Jean Duns Scot sur les IV livres des Sentences&, Louvain, 1927, 264-301.","<20a5>\t&Quodlibet&","<<b>>\t?%1315-1316% à *Oxford ;","<<b>>\t/Mais il y a aussi eu un quodlibet à *Montpellier en %1321% qui serait peut-être la source des trois &Quaestiones de tempore& ;","<r>\tDUBA 599.","<<c>>\tMS. Assisi, BC 166, f. 20rb-66rb, copié au XIVe siècle ;","<<c>>\t?MS. Leipzig, UB 533 ;","<<c>>\tMS. Padova, B. Anton. 295, f. 51va-81vb ;","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 1012, f. 12rb-39a, copié au XIVe siècle.","<<cc>>\tInc. : \"","<<i>>\tIn LEDOUX (A.), éd., &Guillelmi de Alnwick quaestiones disputatae de esse intelligibili et de Quodlibet&, Quaracchi, 1937.","<20a6>\t&Quaestiones de tempore&","<<b>>\t?","<<b>>\t/La source de ces &Quaestiones de tempore& pourrait être un quodlibet à *Montpellier en %1321% ;","<r>\tDUBA 599.\t","<<c>>\tMS. Assisi, BC 172, f. 61v-69r, copié au XIVe siècle (3 questions) ;","<<c>>\tMS. Kraków, B. Jagell. 732, f. 45ra-48vb, copié au XIVe siècle avant %1350% ;","<<c>>\tMS. Napoli, BN VII C 6 ;","<<c>>\tMS. Padova, B. Anton. 291 ?","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 569 ?","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 1012, f. 12rb-39a.","<<cc>>\tInc. : \"","<<i>>\tIn ALLINEY (G.), &Time and Soul in Fourteenth Century Theology. Three Questions of William of Alnwick on the Existence, the Ontological Status and the Unity of Time&, (Biblioteca di Nuncius. Studi e testi, 45), Florence, 2002 (In II Sent. D. 2., quaest. 1-3).","<20a7>\t&Quaestiones disputatae de scientia&","<<b>>\t?","<<b>>\t/Deux questions.","<<c>>\tMS. Leipzig, UB 609 ;","<<c>>\tMS. Padova, B. Anton. 295, f. 44r-51v, copié au XIVe-XVe siècle, incomplet à la fin ;","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 1012, copié au XIVe siècle, f. 39r-45r (2 questions).","<<cc>>\tInc. : \"Utrum sciencia possit causari in intellectuali nostro a Dio immediate …\".","<20a8>\t&Quaestiones disputatae de esse intelligibili&","<<b>>\t?%1315% à *Oxford (six questions) ;","<<c>>\tMS. Assisi, BC 166, f. 1r-19v, copié au XIVe siècle (6 questions, imparfait à la fin) ;","<<c>>\tMS. Firenze, BML Plut. 31 dext. 8 ?","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 1012, copié au XIVe siècle, f. 39r-45r (2 questions).","<<i>>\tIn LEDOUX (A.), Fratris Guillelmi de Alnwick OFM Quaestiones disputatae&, (Biblioteca Franciscana scholastic medii aevi 10) Quaracchi, 1937, 1-175.","<20a9>\t&Quaestiones&","<<b>>\t?","<<b>>\tIdentifiées et analysées dans LEDOUX (A.), éd., &Guillelmi de Alnwick quaestiones disputatae de esse intelligibili et de Quodlibet&, Quaracchi, 1937.","<<c>>\tMS. Firenze, BML Conv. soppressi I III 6, f. 121r-122v (1 question : Ledoux IX) ;","<<c>>\tMS. Città=del=Vaticano, BAV Ottob. Lat. 317 ?","<<c>>\tMS. Città=del=Vaticano, BAV Ottob. Lat. 318 ?","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 1012, copié au XIVe siècle, f. 87r-88v, 125v-126r, 79 r-v (3 questions : Ledoux V-VIII).","<<cc>>\tInc. : \"","<<i>>\tIn KUKSEWICZ (Z.), Les trois ‘quaestiones de habitu’ dans le MS. Vat. Ottob. 318. Èdition des textes de Jean de Jandun, Guillaume d’Alnwick et Anselme de Côme (?), &Mediaevalia Philosophica Polonorum&, 9, 1963, 3-32 [&Quaestio de habitu&] ;","<<i>>\tIn WANKE (O.), &Die Kritik Wilhelms von Alnwick an der Ideenlehre des Johannes Duns Scotus&, Diss. Bonn, 1965 [&Utrum esse intelligibilis conveniens creaturae ab aeterno sit productum ab intellecto divino&] ;","<<i>>\tIn KUKSEWICZ (Z.), Wilhelma Alnwicke trzy kwestie antyaverroistycczne o duszy intelektualnej [Trois questions anti-averroiste de Guillaume d’Alnwick], &Studia Mediewistyczne&, 7, 1966, 3-76 [&Quaestiones de anima intellectiva&].","<<i>>\tIn STELLA (T.), Illi qui student in Scoto. Guglielmo di Alnwick e la ‘haecceitas’ scotista, &Salesianum&, XXX, 1968, 331-387, 614-641 [&Quaestio disputata utrum individuum sive singulare addat supra naturam specificam aliquam differentiam sui generis sibi intrinsecam&] ; ","<20a10>\t&Quaestio utrum tempus sit quantitas continua vel discreta&","<<b>>\t?","<<c>>\tMS. Padova, B. Anton. 173.","<<cc>>\tInc. : \"","<20a11>\t&Quaestio utrum iste terminus Homo secundum unam rationem indifferens sit ad supposita eius existentia et non existentia&","<<b>>\t?","<<c>>\tMS. ?","<<i>>\tIn ANZULEWICZ (H.) et KRIEGER (G.), Eine Guillelmus Anglicus zugeschriebene Quaestio, &Recherches de Théologie et de Philosophie Médiévale&, LXIV, 1997, 352-384 (texte 365-384).","<20a12>\t&Determinationes&","<<b>>\t?","<<c>>\tMS. Firenze, BML Plut. 31 dext. 8 ;","<<c>>\tMS. Leipzig, UB 533 ;","<<c>>\tMS. Oxford, Bodl. Lib. Canon. misc. 226 ;","<<c>>\tMS. Paris, BnF latin 15805; f. 20r-26v et 31 rv, copié au XIVe siècle (2 questions) ;","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 6768, copié au XIVe siècle (q. 13, 24, 30, 41, 44) ;","<<c>>\tMS. Città=del=Vaticano, BAV Ottob. 318 ;","<<c>>\tMS. Città=del=Vaticano, BAV Palat. lat. 1805, f. 1r-193v, copié au XVe siècle (28 questions). ","<<cc>>\tInc. : \"","<<i>>\tIn NOONE (T.B.), Alnwick on the origin, nature, and function of the formal distinction, &Franciscan Studies&, 53, 1993, 231-261 [q. 14] ;","<<i>>\tIn PIANA (C.), Una `Determinatio' inedita di Guglielmo Alnwick OFM (d. 1333) come saggio di alcune fonti tacitamente usate dall'autore, &Studi Francescani&, 79, 1982, 200-231 [q. 16] ; ","<<i>>\tIn PREZIOSO (F.), &L'eternità del mondo in una quaestio inedita di Guglielmo Alnwick&, Padoue, 1962, 27-70 [q. 10, &De aeternitate mundi&] ; ","<<i>>\tIn PREZIOSO (F.), &Il problemo dell’ immortalita dell’ anima in Duns Scoto e in Guglielmo Alnwick&, Padoue, 1964, 43-90 [q. 6, &Utrum ratione naturali possit evidenter ostendi ipsam (animam) esse immortalem&] ;","<<i>>\tPREZIOSO (F.), &L’evoluzione del volontarismo da Duns Scoto a Guglielmo Alnwick&, Naples, 1964, 53-112 [q. 18, &Utrum voluntas humana possit movere se ad actum volendi&] ;","<<i>>\tIn PREZIOSO (F.), &Il problemo dell’ unione tra anima e corpo in Guglielmo Alnwick&, Naples, 1966 [q. 5, &De unione animae et corporis&] ;","<<i>>\tIn SCHMAUS (M.), Guglielmi de Alnwick, O.F.M., doctrina de medio quo Deus cognoscit futura contingentia, &Bogoslovni vestnik&, XII, 1932, 201-205 [q. 12, &De medio quo Deus cognoscit futura contingentia&] ;","<<i>>\tIn STELLA (T.), La syndrome della scienza nella questione “Utrum habitus scientiae sit subjective in intellectus”, &Orientamenti pedagogici&, 15, 1968, 767-803 [q. 1] ;","<<i>>\tIn WAGNER (R.F.), &Die Revelationslehre Wilhelms von Alnwick. Textedition und doktrinale Studie&, Diss. Louvain, 1973 [q. 23-27].","<20a13>\t&(Commentaire sur la Révélation)&","<<b>>\t?","<<c>>\tMS. Padova, B. Anton. 295, f. 51va-81vb ;","<<c>>\tMS. Sevilla ?","<<cc>>\tInc. : \"","<20a14>\t&Sermo de nativitate Domini&","<<b>>\t?","<<c>>\tMS. Assisi, BC 649.","<<cc>>\tInc. : \"","<20a15>\t&Sermo&","<<b>>\t%1333% à *Avignon au couvent des £Dominicains ;","<<b>>\t/Le sermon porte sur la béatifique vision.","<<c>>\tMS. Valencia, B. Cat. 215 (258), f. 55va-63ra. ","<<i>>\tIn DYKMANS (M.), Le dernier sermon de Guillaume d’Alnwick, &Archivum Franciscanum Historicum&, LXIII, 1970, 269-279 ; ","<<i>>\tIn ALLINEY (G.), &Time and Soul in Fourteenth Century Theology. Three Questions of William of Alnwick on the Existence, the Ontological Status and the Unity of Time&, (Biblioteca di Nuncius. Studi e testi, 45), Florence, 2002.","<21>\tAuteur actif dans le champ philosophique :","<21a1>\t&Quaestiones in Aristotelis De Anima&","<<b>>\t?","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 1805 ;","<<c>>\tMS. Wroclaw, BU IV Q 11.","<<cc>>\tInc. : \"Queritur utrum scientia vel habitus sit in intellectu …\" (&Quaestio de habita intellectus&) ;","<<f>>\tCommentaire sur l’oeuvre d’$ARISTOTE$.","<<i>>\tIn KUKSEWICZ (Z)., Wilhelma Alnwicke trzy kwestie antyaverroistycczne o duszy intelektualnej [Trois questions anti-averroiste de Guillaume d’Alnwick], &Studia Mediewistyczne&, 7, 1966, 3-76 (&Quaestio de habita intellectus&).","<21a2>\t&In Sophismatum elenchos&","<<b>>\t?","<<c>>\tMS. ?","<<cc>>\tInc. : \"","<<f>>\tCommentaire sur l’oeuvre d’$ARISTOTE$.","<23>\tAuteur actif dans le champ scientifique:","<23a1>\t&In Physica&","<<b>>\t?","<<c>>\tMS. ?","<<cc>>\tInc. : \"","<<f>>\tCommentaire sur l’oeuvre d’$ARISTOTE$.","<90>\tAttribution douteuse dans le champ religieux : ","<90a1>\t&Postilla in Apocalypsim&","<<b>>\t?","<<b>>\t/L’œuvre est en fait de $Guillelmus de MELITON$.","<<c>>\tMS. Assisi, BC 46 ;","<<c>>\tMS. Assisi, BC 66 ;","<<c>>\tMS. Assisi, BC 71 ;","<<c>>\tMS. Assisi, BC 358 ;","<<c>>\tMS. Kraków, B. Jagell. 1433 ;","<<c>>\tMS. Padova, B. Anton. 325, f. 55va-63ra ;","<<c>>\tMS. Saint-Omer, BM 285 ;","<<c>>\tMS. Sevilla, B. Ca y Colomb. 7 5 1 ;","<<c>>\tMS. Sevilla, B. Ca y Colomb. 7 6 11.","<<cc>>\tInc. : \"","<91>\tAttribution douteuse dans le champ philosophique :","<91a1>\t&Quaestio in Aristotelis De anima&","<<b>>\t?","<<c>>\t/L’attribution à $Guillelmus de ALNWICK$ est remise en cause en faveur de $Petrus THOMAS$ ou $Johannes de READING$ ;","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 869 ; ","<<c>>\tMS. Città=del=Vaticano, BAV Vat. lat. 3092. ","<<cc>>\tInc. : \"","<<f>>\tCommentaire sur l’oeuvre d’$ARISTOTE$.","C\tBIBLIOGRAPHIE","<99a>\tCUP: II, 277 n. ;","<99a>\tBRUO: I, 27-28 ;","<99a>\tDHGE: II, 662 (M. BIHL) ;","<99a>\tODNB: (S.F. BROWN) ;","<99a>\tSHARPE: 745-747 (n° 1967) ;","<99a>\tWEIJERS: VI, 94-96 ;","<99a>\tSCHÖNBERGER (R.), QUERO SANCHEZ (A.), BERGES (B.) et LU JIANG, &Repertorium edierter Texte des Mittelalters aus dem Bereich der Philosophie und angrenzender Gebiete&, Berlin, 2012 (G 2600) ;","<99a>\tSTEGMÜLLER: Bibl. 2962 (Surb “William Milton”) ;",">99a>\tALICHNEWICZ (A.), Le problème de l’influence des critiques de guilaume Alnwick sur l’averroïsme à Bologne, &Mediaevalia Philosophica Polonorum&, 31, 1992, 39-41 ;","<99b>\tALLINEY (G.), È necessario amare Dio? Una questione inedita di Guglielmo di Alnwick sulla fruizione beatifica, dans Parva mediævalia: Studi per Maria Elena Reina&, Trieste, 1993, 87-128 ;","<99b>\tALLINEY (G.), &Time and Soul in Fourteenth Century Theology. Three Questions of William of Alnwick on the Existence, the Ontological Status and the Unity of Time&, (Biblioteca di Nuncius. Studi e testi, 45), Florence, 2002 ;","<99b>\tALLINEY (G.), ‘Quaestiones de tempore’ o ‘Il Sent. D. 2, QQ. 1-3’? Chiarimenti sulla tradizione manoscritta di Guglielmo di Alnwick, &Archivum Franciscanum Historicum&, 92, 1999, 117-142 ; ","<99b>\tALLINEY (G.), Il tempo come ‘Respectus realis’ nel primo scotismo: Guglielmo di Alnwick, &Archives d’Histoire Doctrinale et Littéraire du Moyen Âge&, 67, 2000, 237-267 ; ","<99b>\tANZULEWICZ (H.) et KRIEGER (G.), Eine Guillelmus Anglicus zugeschriebene Quaestio, &Recherches de Théologie et de Philosophie Médiévale&, LXIV, 1997, 352-384 ;","<99b>\tBASSI (M.), La settima questione del Prologo del Commento alle Sentenze di Guglielmo di Alnwick, dans &Parva mediævalia: Studi per Maria Elena Reina&, Trieste, 1993, 129-156 ;","<99b>\tBROWN (S.F.), Sources for Ockham’s Commentary on the Sentences II, &Franciscan Studies&, XXVII, 1967, 39-107 ;","<99b>\tBROWN (S.F.) et DUMONT (S.D.), Univocity of the concept of being in the fourteenth century: an early Scotist’, &Mediaeval Studies&, 49, 1989, 1-129 ;","<99b>\tCOURTENAY (W.J.), The Parisian Franciscan Community in 1403, &Franciscan Studies&, 53 (&Franciscan Philosophy and Theology&), 1993, 155-173 ;","<99b>\tCOURTENAY (W.), Early Scotists at Paris. A Reconsideration, &Franciscan Studies&, 69, 2012, 175-231 ;","<99b>\tDALES (R.C.), &Medieval Discussion of the Eternity of the World&, Leyde, 1990, 218-322 ;","<99b>\tD’SOUZA (J.), &The Principal Philosophical Tenets of William of Alnwick’s Commentary on the Sentences&, Diss. Università Pontificia Salesiana, Rome, 1970 ;","<99b>\tD’SOUZA (J.), William of Alnwick and the Problem of Faith and Reason, &Salesianum&, 25, 1973, 425-488 ;","<99b>\tDUBA (W.O.), Continental Franciscan &Quodlibeta& after Scotus, dans SCHABEL (Ch.), éd., &Theological Quodlibeta in the Middle Ages. The Fourteenth Century&, Leyde-Boston, 2007, 598-599 ; ","<99b>\tDUMONT (S.D.), The Univocity of the Concept of Being in the fourteenth century: John Duns Scotus and William of Alnwick, &Mediaeval Studies&, 49, 1987, 35-75 ;","<99b>\tDUMONT (S.D.), Univocity of the concept of being in the fourteenth century: the De ente of Peter Thomae, &Mediaeval Studies&, 50, 1988, 186-256 ;","<99b>\tDUMONT (S.D.), William of Alnwick, dans GRACIA (J.J.E.) et NOONE (T.B.), &A Companion to Philosophy in the Middle Ages, (Blackwell Companions to Philosophy, 24) Oxford, 2003, 676-677 ;","<99b>\tDYKMANS (M.), Le dernier sermon de Guillaume d’Alnwick, &Archivum Franciscanum Historicum&, 63, 1970, 269-279 ; ","<99b>\tFIORENTINO (F.), La teoria della superadditio passionis. Un’influenza albertino-egidiana in Giovanni da Reading, &Freiburger Zeitschrift für Philosophie und Theologie&, 56, 2009, 106-134 ; ","<99b>\tFIORENTINO (F.), The Desire for Knowledge in Early Scotist Debate: William of Alnwick and John of Reading, &Quaestio&, 15, 2015, 675-688 ;","<99b>\tKAEPPELI (Th.), Predigten am päpstlichen Hof von Avignon, &Archivum Fratrum Praedicatorum&, XIX, 1949, 388-393 ; ","<99a>\tKUKSEWICZ (Z)., Les trois ‘quaestiones de habitu’ dans le MS. Vat. Ottob. 318. Èdition des textes de Jean de Jandun, Guillaume d’Alnwick et Anselme de Côme (?), &Mediaevalia Philosophica Polonorum&, 9, 1963, 3-32 ;","<99a>\tKUKSEWICZ (Z)., Wilhelma Alnwicke trzy kwestie antyaverroistycczne o duszy intelektualnej [Trois questions anti-averroiste de Guillaume d’Alnwick], &Studia Mediewistyczne&, 7, 1966, 3-76 ;","<99b>\tLAMBERTINI (R.), Intentiones in Fourteenth Century Bologna : Jandun, Alnwick and the Mysterious G, dans EBBESEN (S.) et FRIEDMAN (R.L.), éd., &Medieval Analyses in Language and Cognition: Acts of the Symposium of The Copenhagen School of Medieval Philosophy, January 10-13, 1996&, Copenhague, 1999, 431-452 ;","<99b>\tLITTLE (A.G.), &The Grey Friars in Oxford&, Oxford, 1892 ;","<99b>\tMAIER (A.), Ein Beitrag zur Geschichte des italienischen Averroismus im 15 Jahrhundert, &Quellen und Forschung aus italienischen Archiven und Bibliotheken&, XXXIII, 1944, 136-157 ; ","<99b>\tMAIER (A.), Wilhelm von Alnwicks Bologneser Quaestiones gegen den Averroismus (1323), &Gregorianum&, 30, 1949, 265-308 ;","<99b>\tNOONE (T.B.), Alnwick on the origin, nature, and function of the formal distinction, &Franciscan Studies&, 53, 1993, 231-261 ;","<99b>\tNOONE (T.B.), Ascoli, Wylton, and Alnwick on Scotus's Formal Distinction: Taxonomy, Refinement, and Interaction, dans BROWN (S.F.), DEWENDER (Th.) et KOBUSCH (Th.), éds., &Philosophical Debates at Paris in the Early Fourteenth Century&, (Studien und Texte zur Geistesgeschichte des Mittelalters, 102) Leyde-Boston, 2009, 127-150 ; ","<99b>\tNOONE (T.B.), Alnwick on Freedom and Scotus's Distinction between Nature and Will, dans ALLINEY (G.), FEDELI (M.) et PERTOSA (A.), éds., &Contingenza e libertà: teorie francescane del primo Trecento: atti del convegno internazionale, Macerata, 12-13 dicembre 2008&, Macerata, 2012, 97-112 ;","<99b>\tPIANA (C.), Gli inizi e lo svilupppo dello Scotismo a Bologna e nella regione Romagnolo-Flaminia, &Archivum Franciscanum Historicum&, 40, 1947, 49-80 ;","<99b>\tPIANA (C.), Una `Determinatio' inedita di Guglielmo Alnwick OFM (d. 1333) come saggio di alcune fonti tacitamente usate dall'autore, &Studi Francescani&, 79, 1982, 191-231 ; ","<99b>\tPIRON (S.), Les studia franciscains de Provence et d’Aquitaine (1275-1335), dans EMERY (K.) 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Textedition und doktrinale Studie&, Diss. Louvain, 1973 ;","<99b>\tWANKE (O.), &Die Kritik Wilhelms von Alnwick an der Ideenlehre des Johannes Duns Scotus&, Diss. Bonn, 1965 ;","<99b>\tWOLTER (A.B.), Alnwick on Scotus and Divine Concurrence, dans CARROLL (W.J.) et FURLONG (J.J.), &Greek and Medieval Studies in Honor of Leo Sweeney, S.J.&, New York, 1994, 255-283 ;","<99c>\tRépertoire des auteurs franciscains préparé par Bert ROEST : &Franciscan Authors, 13th-18th Century : A catalogue in progress& (\"Guillelmus Alnwick\")","<99c>\t//http://users.bart.nl/~roestb/franciscan/index.htm","<99c>\tMIRABILE, Federico CONTINI :","<99c>\t//http://www.mirabileweb.it/author/guillelmus-de-alnwick-n-1270-ca-m-1333-author/20253 ;","<99c>\tSTUDIUM : http://lamop-vs3.univ-paris1.fr/studium/ : Rédaction : Jean-Philippe Genet, 3/12/2019."]}